The season of Lent has its roots in the pre-Easter time originally set aside to prepare adults for their baptism in the pre-dawn hours of Easter Sunday. Later Lent took on a penitential tone, being a time of public penance for “those who, because of notorious sins, had been separated from [the Church]” [BCP 265]. What if we are neither adult catechumens nor “notorious sinners”? We are asked to support catechumens and consider our own need for repentance and renewal, but then we are also invited to “prepare with joy for the Paschal feast” (BCP 379).

Our Lenten Group will respond to that invitation by studying the origins of the Easter Vigil, its component parts, and the ways in which it has changed through the centuries. As we reflect on its structure and content–especially the readings of the Vigil–group participants will be invited to consider how the Vigil at COS can celebrate our own resurrection faith.

The Lenten season is about Jesus and the experience his disciples had on the road to Jerusalem, but it is also about us: our lives, the places where we experience conflict and struggle, sin and death, grace and resurrection. Each evening, we will begin with an opportunity for sharing the experiences of our personal 2010 Lenten journey and/or reflections on one or more of the biblical texts from the Vigil. Bring your experiences, strengths and hope, your insights, questions and doubts and join us in this Lenten exploration.

Week 1: February 24: The origins of the season of Lent, the development of the Easter Vigil and current practices
Week 2: March 3: Troubling Waters: The flood and the Red Sea. Stories of liberation or terror?
Week 3: March 17: The Sacrifice of Isaac: Salvation story or nightmare?
Week 4: March 24: Creating our own Easter Vigil
Week 5: March 31, the Wednesday of Holy Week: Resurrection! This session will be led by Karen King.

Thursday, January 14 – Rev. Lily deYoung
Thursday, January 21 – Bishop Thomas Shaw
Thursday, January 28 – Rev. Lily deYoung
Thursday, February 4 – Bishop Thomas Shaw

‘How can this be? This is not what I expected.’
     Mary stands at the threshold of her cousin Elizabeth’s house, breathing rapidly, tired from her journey. Glancing down at her belly for any tell-tale sign, she wonders what awaits inside her cousin’s home. The angel’s words still ring in her ears: ‘Nothing will be impossible with God.’ Mary calls out, gently, ‘Elizabeth.’ The old woman turns to Mary, her own belly swollen with new life. Elizabeth embraces Mary and says, ‘Blessed are you among women and blessed is the fruit of your womb.’ How does she know?
‘How can this be? This is not what I expected.’
     Elizabeth slowly rises from her chair by the fire. She pats her belly, feeling the signs of new life. Six months later, she is still amazed that God has blessed her this way, proving that nothing is impossible with God. She bends down awkwardly to pick up a jug to take to the well. Suddenly she hears, ‘Elizabeth.’ She turns. The babe in her belly does somersaults and Elizabeth knows.
     Two women, both unexpectedly bearers of new life, embrace and are blessed. All the fear and uncertainty is gone … and nothing will ever be the same.

Advent is my favorite season of the church year. I am sure that as a child it was because Advent was tied so closely to Christmas–just long enough for delicious anticipation, but not so long that I would lose interest or hope. We would light the candles on our Advent wreath each night at dinner, each of us children taking a week. We would open the windows on our Advent calendars, reading the Bible verses inside. And, gradually, my mother would decorate our house for the Christmas season until finally, during the fourth week, my father would bring home the tree for us to decorate and my mother would set out the creche for us to populate.

As an adult, I still treasure Advent but, now, it is more of a time of waiting and quiet reflection. There is a sadness, too, at times, as I remembere my grandparents, my father, and my younger brother who are no longer here. I find that losses are much more poignant at this time of the year, when the days begin and end in darkness. The hustle and bustle of consumer-driven holiday shopping and partying matter much less to me now. And, instead of eagerly counting the days to December 25, I find myself seeking a much slower pace. Advent is not to be rushed.

Yet, Advent is also a season of expectation–a time when I consciously choose to sit still, to be patient, to gaze at the flickering light of a candle, and to put aside thoughts of what I want or think possible. In the quiet, if I can remain open, I attend to the movement of the Spirit within. I prepare to say ‘yes,’ just as Mary and Elizabeth did, to what is unexpected and to what continues on. but it is not always easy–fears and doubts often emerge from the shadows. I think that is why the Gospel of Luk offers us the beautiful story of Mary visiting Elizabeth, which will be proclaimed on the Fourth Sunday of Advent this year. This story reminds us of the importance of community–both to test new possibilities and to support new dreams.

Imagine how alone Mary must have felt, after she said ‘yes,’ after the angel Gabriel left her. Was it all a figment of her imagination? How could she be pregnant with ‘Son of the Most High?’ But, then, the angel told her that Elizabeth in her old age was pregnant, too. If true, then what the angel proclaimed for Mary must also be true.

Imagine how alone Elizabeth must have felt, becoming pregnant after so many years of childlessness. Luke tells us that her husband Zechariah had previously been silenced by the angel Gabriel because he doubted, and thus, Elizabeth does not yet know of her babe’s prophetic mission. But something special happens to Elizabeth when Mary appears. The ‘child leaped in her womb’ and Elizabeth knows what is true.

Luke tells us that Mary stayed with Eliabeth for three months and then returned home. The familiar events of the Nativity story follow.

But let us not rush. Instead, this Advent, it is my prayer that all of us may find time to sit quietly, open to the Spirit, listening for what we are being asked to affirm in our lives. It is my prayer that we may also find time to reach out to someone else, to embrace them, and to share together how we understand the Spirit’s call. In this way, may we be doubly blessed this Advent season.

December 24, Christmas Eve
     6:30 pm Family Service
     9 pm Festival Eucharist

December 25, 9 am: Holy Eucharist Rite II (simple)

December 27, 10 am: Holy Eucharist Rite II (spoken)

January 3, 10 am: Guest Celebrant is the Reverend Amy McCreath, Director of the Episcopal Chaplaincy at MIT

January 10, Epiphany Sunday, 10 am: Holy Baptism and Eucharist

The season of Advent, more than any other time in the church year, invites us to embrace the spiritual discipline of waiting. This Advent season, explore in community those things you are awaiting and the ways in which you await them, and discover spirituality inherent in the process of waiting. This group, facilitated by Amanda Akes, will creatively use Holly Whitcomb’s book, Seven Spiritual Gifts of Waiting, to create space for meditation, reflection, and discussion. Whitcomb’s book is not required for participation. Childcare will be provided.

We will be meeting in the Parish Hall on
December 9 at 7 pm
December 17 at 7 pm

For centuries, composers have been inspired by the richness of Mary’s life journey from obscure poverty to exaltation as the Queen of Heaven. Vox Lucens performs luminous a cappella music from the Renaissance, including works about Mary’s mother, Anne; angelic announcements of the births of John the Baptist and Jesus; the visit of the three kings; Mary’s ordeal at the foot of the cross; the resurrection; and Mary’s assumption into heaven.

Highlights include Palestrina’s double-choir Ave Regina Caelorum, Victoria’s exciting Gabriel Archangelus, Gabrieli’s uplifting Magnificat, Lassus’ heart-rending Stabat Mater, and Guerrero’s triumphant Exaltata Est.

Vox Lucens is a 14-member vocal ensemble that came together in 1998 to explore the Renaissance sacred and secular a capella repertoire. For more on the group, visit their website: www.voxlucens.net.

Free-will offerings accepted; all proceeds will go to Church of Our Saviour.